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Surah 83

المطففين

Al-Mutaffifin

Those Who Cheat
36 verses · Give the full measure

It opens with the smallest kind of cheating — taking a full cup for yourself, giving a short one to someone else — and treats it as serious. Because it is.

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Bismillah
بِسْمِ bismi
اللَّهِ Allahi
الرَّحْمَٰنِ ar-Rahmani
الرَّحِيمِ ar-Raheem

In the name of Allah, the Most Gracious, the Most Merciful.

Verse 1
وَيْلٌ waylun
لِّلْمُطَفِّفِينَ lilmutaffifin

Woe to those who give short measure —

Verse 2
الَّذِينَ alladhina
إِذَا idhak
اكْتَالُوا talu
عَلَى alan
النَّاسِ nasi
يَسْتَوْفُونَ yastawfun

who take the full amount when they take from people,

Verse 3
وَإِذَا wa idha
كَالُوهُمْ kaluhum
أَو aw
وَّزَنُوهُمْ wazanuhum
يُخْسِرُونَ yukhsirun

but give less when they measure or weigh for them.

Verse 4
أَلَا ala
يَظُنُّ yazunnu
أُولَٰئِكَ ula'ika
أَنَّهُم annahum
مَّبْعُوثُونَ mab'uthun

Do they not think they will be raised again

Verse 5
لِيَوْمٍ liyawmin
عَظِيمٍ azim

for a tremendous Day,

Verse 6
يَوْمَ yawma
يَقُومُ yaqumun
النَّاسُ nasu
لِرَبِّ lirabbil
الْعَالَمِينَ 'alamin

the Day people stand before the Lord of all the worlds?

Verse 7
كَلَّا kalla
إِنَّ inna
كِتَابَ kitabal
الْفُجَّارِ fujjari
لَفِي lafi
سِجِّينٍ sijjin

No indeed! The record of the wicked is in Sijjin.

Verse 8
وَمَا wa ma
أَدْرَاكَ adraka
مَا ma
سِجِّينٌ sijjin

And what could tell you what Sijjin is?

Verse 9
كِتَابٌ kitabun
مَّرْقُومٌ marqum

A book already written.

Verse 10
وَيْلٌ waylun
يَوْمَئِذٍ yawma'idhin
لِّلْمُكَذِّبِينَ lilmukadhdhibin

Woe that Day to those who deny —

Verse 11
الَّذِينَ alladhina
يُكَذِّبُونَ yukadhdhibuna
بِيَوْمِ biyawmid
الدِّينِ din

who call the Day of Judgement a lie.

Verse 12
وَمَا wa ma
يُكَذِّبُ yukadhdhibu
بِهِ bihi
إِلَّا illa
كُلُّ kullu
مُعْتَدٍ mu'tadin
أَثِيمٍ athim

Only someone who goes too far and does wrong calls it a lie —

Verse 13
إِذَا idha
تُتْلَىٰ tutla
عَلَيْهِ alayhi
آيَاتُنَا ayatuna
قَالَ qala
أَسَاطِيرُ asatirul
الْأَوَّلِينَ awwalin

who says, when Our verses are read to him, “Old stories!”

Verse 14
كَلَّا kalla
بَلْ bal
رَانَ rana
عَلَىٰ ala
قُلُوبِهِم qulubihim
مَّا ma
كَانُوا kanu
يَكْسِبُونَ yaksibun

No — what they kept doing has built up on their hearts like rust.

Verse 15
كَلَّا kalla
إِنَّهُمْ innahum
عَن ar
رَّبِّهِمْ rabbihim
يَوْمَئِذٍ yawma'idhin
لَّمَحْجُوبُونَ lamahjubun

No — that Day they will be shut away from their Lord.

Verse 16
ثُمَّ thumma
إِنَّهُمْ innahum
لَصَالُو lasalul
الْجَحِيمِ jahim

Then they will enter the Blaze,

Verse 17
ثُمَّ thumma
يُقَالُ yuqalu
هَٰذَا hadhal
الَّذِي ladhi
كُنتُم kuntum
بِهِ bihi
تُكَذِّبُونَ tukadhdhibun

and be told, “This is the thing you kept calling a lie.”

Verse 18
كَلَّا kalla
إِنَّ inna
كِتَابَ kitabal
الْأَبْرَارِ abrari
لَفِي lafi
عِلِّيِّينَ illiyyin

No indeed! The record of the good is in Illiyyun.

Verse 19
وَمَا wa ma
أَدْرَاكَ adraka
مَا ma
عِلِّيُّونَ illiyyun

And what could tell you what Illiyyun is?

Verse 20
كِتَابٌ kitabun
مَّرْقُومٌ marqum

A book already written,

Verse 21
يَشْهَدُهُ yashhaduhul
الْمُقَرَّبُونَ muqarrabun

witnessed by those brought near.

Verse 22
إِنَّ innal
الْأَبْرَارَ abrara
لَفِي lafi
نَعِيمٍ na'im

The good will be in delight,

Verse 23
عَلَى alal
الْأَرَائِكِ ara'iki
يَنظُرُونَ yanzurun

on couches, looking on.

Verse 24
تَعْرِفُ ta'rifu
فِي fi
وُجُوهِهِمْ wujuhihim
نَضْرَةَ nadratan
النَّعِيمِ na'im

You will see the glow of delight in their faces.

Verse 25
يُسْقَوْنَ yusqawna
مِن mir
رَّحِيقٍ rahiqin
مَّخْتُومٍ makhtum

They are given a pure sealed drink to sip,

Verse 26
خِتَامُهُ khitamuhu
مِسْكٌ misk
وَفِي wa fi
ذَٰلِكَ dhalika
فَلْيَتَنَافَسِ falyatanafasil
الْمُتَنَافِسُونَ mutanafisun

sealed with musk — and for that, let people compete.

Verse 27
وَمِزَاجُهُ wa mizajuhu
مِن min
تَسْنِيمٍ tasnim

It is mixed with Tasnim,

Verse 28
عَيْنًا aynan
يَشْرَبُ yashrabu
بِهَا bihal
الْمُقَرَّبُونَ muqarrabun

a spring the near ones drink from.

Verse 29
إِنَّ innal
الَّذِينَ ladhina
أَجْرَمُوا ajramu
كَانُوا kanu
مِنَ minal
الَّذِينَ ladhina
آمَنُوا amanu
يَضْحَكُونَ yadhakun

Those who did wrong used to laugh at the believers.

Verse 30
وَإِذَا wa idha
مَرُّوا marru
بِهِمْ bihim
يَتَغَامَزُونَ yataghamazun

When they passed them, they nudged one another,

Verse 31
وَإِذَا wa idhan
انقَلَبُوا qalabu
إِلَىٰ ila
أَهْلِهِمُ ahlihimun
انقَلَبُوا qalabu
فَكِهِينَ fakihin

and when they went home to their families, they went joking.

Verse 32
وَإِذَا wa idha
رَأَوْهُمْ ra'awhum
قَالُوا qalu
إِنَّ inna
هَٰؤُلَاءِ ha'ula'i
لَضَالُّونَ ladallun

And when they saw them they said, “These people are lost!”

Verse 33
وَمَا wa ma
أُرْسِلُوا ursilu
عَلَيْهِمْ alayhim
حَافِظِينَ hafizin

But they were never sent to watch over them.

Verse 34
فَالْيَوْمَ falyawmal
الَّذِينَ ladhina
آمَنُوا amanu
مِنَ minal
الْكُفَّارِ kuffari
يَضْحَكُونَ yadhakun

So today it is the believers who laugh at those who refused,

Verse 35
عَلَى alal
الْأَرَائِكِ ara'iki
يَنظُرُونَ yanzurun

on couches, looking on.

Verse 36
هَلْ hal
ثُوِّبَ thuwwibal
الْكُفَّارُ kuffaru
مَا ma
كَانُوا kanu
يَفْعَلُونَ yaf'alun

Have those who refused been repaid for what they used to do?

Verse meanings adapted for young readers · full translation at Quran.com

About Al-Mutaffifin

Al-Mutaffifin means “those who give short measure” — people who cheat by tiny amounts. The word tatfif is specifically about small cheating: a little off the top, a slightly light scoop, the sort of thing nobody would call stealing.

And the surah opens by declaring woe on exactly that. Look at how precisely it describes them: when they take from people, they take the full amount. When they measure or weigh for others, they give less. Same person, two standards. Any child recognises this immediately — the biggest slice for me, the smaller one for you.

Then the surah widens out. There are two records: one for the wicked kept in Sijjin, one for the good kept in Illiyyun, high up. It says something startling about the people who denied — that what they kept doing built up on their hearts like rust, until they could not see through it any more. Not one big sin; a slow layering.

It ends by turning the tables. In this world, some people laughed at the believers, nudged each other as they passed, went home making jokes. On that Day, the surah says simply: now the believers are the ones laughing, resting on couches, looking on. It is one of the Quran's quietest reversals.

Did you know?
Rust on the heart

Verse 14 says what they were doing rana — built up like rust — on their hearts. The Prophet ﷺ explained that each wrong action leaves a small dark mark, and if a person keeps going without turning back, the marks spread until the heart is covered. It is a very physical picture, and children get it at once: a bike left out in the rain does not rust in a day.

See honesty in the lessons →

These short surahs teach lessons close to Al-Mutaffifin:

For Parents

What does Al-Mutaffifin mean?

Al-Mutaffifin (المطففين) means “those who give short measure” — people who cheat in small amounts when weighing or measuring. The Arabic word tatfif refers specifically to tiny amounts, the kind a person might not even call cheating.

What is Surah Al-Mutaffifin about?

It opens by warning those who take full measure for themselves but give less to others, then asks whether they expect to be raised for a mighty Day. It describes two records — Sijjin for the wicked, Illiyyun for the good — says that wrongdoing builds up on hearts like rust, and ends by reversing the mockery, so that those who laughed at believers become the ones laughed at.

How long is Surah Al-Mutaffifin?

Al-Mutaffifin is thirty-six verses long and takes about two minutes to recite. It is the 83rd surah of the Quran. Its verses are short and it divides into clear sections, which makes it more manageable than the verse count suggests.

What are Sijjin and Illiyyun?

They are the two places where records are kept — Sijjin for the record of the wicked, Illiyyun for the record of the good. The Quran deliberately does not fully explain either, asking twice “and what could tell you what it is?” The point is the contrast: two very different books, kept in two very different places.

Why does a surah about cheating matter for a child?

Because it is about the smallest kind of unfairness, not the biggest. The surah is not describing a robbery — it is describing someone who wants full measure for themselves and gives a little less to everyone else. That is exactly the scale a child lives at: sharing sweets, taking turns, splitting a game. It makes fairness feel like a real thing rather than a rule.

How can my child memorize Al-Mutaffifin?

Take it in four: the short-measure warning (1–6), Sijjin and the hardened hearts (7–17), Illiyyun and the delight (18–28), and the reversal of the mockery (29–36). Verses 8 and 19 are nearly identical, as are 9 and 20, so those pairs come almost free once one is learned.

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